Saturday, March 22, 2008

What a Way to Go
(lifted from a cbs tv affiliate website)


Legendary dancer Isadora Duncan died on Sept. 14, 1927, in Nice, France. She was riding in an automobile when her long silk scarf became entangled in a wheel. She was dragged out of the car and onto the cobblestone street, and was strangled before the chauffeur could stop.









Playwright Tennessee Williams was using nose spray in his New York City hotel room in 1983, when the bottle cap accidentally fell into his mouth. He choked to death.











1977's "Complete Book of Running" is widely credited with starting the running craze that swept America, and with establishing author and runner Jim Fixx as one of the nation's foremost experts on fitness. He died of a heart attack in 1984 -- while running.









At an after-work party in 1993, Canadian attorney Garry Hoy was showing a group of visiting law students how unbreakable the windows were in the Toronto-Dominion Bank Tower (center). He threw himself against one and it held. He did it again, and it gave way. Hoy plunged 24 stories to his death.








Environmentalist Timothy Treadwell loved grizzly bears so much that he lived with them in Alaska during 13 consecutive summers. In 2003, one of them killed and then partially consumed him, and also killed his girlfriend. Treadwell was the posthumous subject of the documentary film "Grizzy Man."








In 2005, a 28-year-old Korean, Lee Seung Seop, collapsed and died after playing the video game Starcraft for nearly 50 hours at an Internet cafe.
He Is Risen!


Easter Song

Hail, thou festive, ever venerable day! whereon hell is conquered and heaven is won by Christ.

Lo! our earth is in her spring, bearing thus her witness that, with her Lord, she has all her gifts restored.

For now the woods with their leaves and the meadows with their flowers, pay homage to Jesus' triumph over the gloomy tomb.

Light, firmament, fields and sea, give justly praise to the God that defeats the laws of death, and rises above the stars.

The crucified God now reigns over all things; and every creature to its Creator tells a prayer.

O Jesus! Saviour of the world! Loving Creator and Redeemer! Only ­begotten Son of God the Father!

Seeing the human race was sunk in misery deep, thou wast made Man, that thou mightest rescue man.

Nor wouldst thou be content to be born; but being born in the flesh, in the same wouldst thou suffer death.

Thou, the author of life and of all creation, wast buried in the tomb, treading the path of death, to give us salvation.

The gloomful bonds of hell were broken; the abyss shook with fear, as the light shone upon its brink.

The brightness of Christ put darkness to flight, and made to fall the thick veils of everlasting night.

But redeem thy promise, I beseech thee, merciful King! This is the third day; arise, my buried Jesus!

Tis not meet that thy Body lie in the lowly tomb, or that a sepulchral stone should keep imprisoned the ransom of the world.

Throw off thy shrouds, I pray thee! Leave thy winding sheet in the tomb. Thou art our all; and all else, without thee, is nothing.

Set free the spirits that are shackled in limbo's prison. Raise up all fallen things.

Show us once more thy face, that all ages may see the light! Bring back the day which fled when thou didst die.

But thou hast done all this O loving conqueror, by returning to our world: death lies defeated, and its rights are gone.

The greedy monster, whose huge throat had swallowed all mankind, is now thy prey, O God!

The savage beast now trembling vomits forth the victims he had made, and the lamb tears the sheep from the jaw of the wolf.

O King divine! lo! here a bright ray of thy triumph -- the souls made pure by the holy font.

The white-robed troop comes from the limpid waters; and the old iniquity is cleansed in the new stream.

The white garments symbolize unspotted souls, and the Shepherd rejoices in his snow-like flock.

Hail, thou festive, ever venerable day! whereon hell is conquered and heaven is won by Christ.

St. Venantius Fortunatus

This item digitally provided courtesy of CatholicCulture.org
Never Surrender, Never Forget

Thursday, March 20, 2008

Not Aging Well

There's a band from the 80s/90s, Simply Red, who have some good tunes. Their front man is a fellow named Mick Hucknall. You might recognize him from that time period.

Now, I don't know anything about this fellow, but I can tell you that due to genetics or poor lifestyle choices, he's not aging gracefully. :-)






Tuesday, March 18, 2008

An Abundance of Graces

Have you noticed the seeming plethora of intensely devout, totally orthodox, new religious orders that seem to be springing up? I hope so. Here's a few. They are all deserving of our support -- both spiritual and material.

Institute of Christ the King
http://www.institute-christ-king.org/
I came across this order when I was looking for a Mass in Green Bay, WI. I was there on business and it was a Holy Day of Obligation. Including the drive to and from the church, I figured I'd be gone about an hour. The Mass alone was an hour and forty-five minutes! -- but it was awesome. My co-workers were a little put out but I didn't care.

Priestly Fraternity of St. Peter
http://www.fssp.com/main/index.htm
I was on vacation in Florida last month and we went to a Mass held by a priest of this order. We got mixed up on the time and got there an hour early -- just in time to catch the second half of the "Kumbaya" Mass that preceded it (at the same church no less). The contrast between the Kumbaya Mass and the Tridentine Mass was striking -- to say the least!

Miles Christi
http://www.mileschristi.org/
This relatively new order is dedicated to the "sanctification of the laity". One of the primary ways they do this is through Ignatian silent retreats. I've attended a couple and they are life-changing experiences. Don't go on one if you aren't interested in improving your spiritual life!

Our Lady of the Annunciation of Clear Creek
http://www.clearcreekmonks.org/
These monks haven't exactly started a new order -- they are Benedictines who go back a ways. :-) However, these Benedictines are affiliated with the great monastery, Fontgombault, in France. They've established a new monastery in rural Oklahoma and an awesome Catholic community is sprouting up around them. Well worth a visit if you happen to be in the Tulsa area.

Canons Regular of St. John Cantius
http://www.canons-regular.org/
Dedicated to the "restortation of the sacred", the Canons are based here in Chicago and are doing a great job reversing some of the insanity that has gone on in the Church -- especially here in Chicago -- over the last couple of decades. Their focus is on beautiful and reverent liturgies. Based on the Masses I've been to, they are batting .1000. :-) (Full disclosure: At the request of Cardinal George, the Cantians have "taken over" my parish. What a blessing!!)

Poor Clare Nuns of Perpetual Adoration
http://www.olamshrine.com/
I'm not choosing favorites, but I would be hard pressed to disagree with anyone who said that I saved the 'best' for last. If you are anywhere near northern Alabama, you have got to go to Hanceville and check out the shrine that fronts the convent Mother Angelica built here. We stopped here on the way back from Florida last month and this place Blew. Me. Away. Moreover, the Poor Clares are bursting at the seams. The lady in the bookstore at the shrine told us that they turn away 200-300 girls each year because they can't accommodate them all! And the shrine itself -- difficult to put into words, it can only be experienced. It's like making a wrong turn and suddenly finding yourself in Assisi. Check this place out if at all possible.

Monday, March 17, 2008

Overlawyered

There's a great blog about lawyers and our legal system called 'Overlawyered'. Here is a recent choice item culled from their site.
Danbury student suing after being awakened by teacher

Posted Mar. 13, 2008
5:41 AM

Danbury (AP) _ Danbury officials have been notified they are being sued by a student who was awakened in class by a teacher who made a loud noise.

Documents filed with the Town Clerk, a prelude to a lawsuit, claim that a sleeping student suffered hearing damage when his teacher woke him up by slamming her hand down on the boy's desk. in December.

Attorney Alan Barry says 15-year-old Vinicios Robacher suffered pain and "very severe injuries to his left eardrum" when teacher Melissa Nadeau abruptly slammed the palm of her hand on his desk on Dec. 4.

A city official says the matter has been referred to Danbury's insurance carrier.

Thursday, March 13, 2008

Didja Hear About ...

... the new Algore presentation on global warming?

Don't worry. These folks say you didn't miss much.

Think You've Got Issues?

This lady seriously needs some professional help.

Wednesday, March 05, 2008

Cabin Fever

Memo to Algore -- can we have some more global warming?



I am thoroughly sick of winter -- and I think everyone else around here feels the same. Even snowmen are losing it -- this one couldn't take it any more and ended it all. What a tragedy.


Saturday, February 23, 2008

18* - 1

Best Super Bowl (since 1985). What a great comeuppance for those cheaters.



It doesn't even matter that they "won" 18 games -- those "wins" are tainted too.

Thursday, February 14, 2008

Blog Free Vacation

I'll be on vacation until March 3rd -- no blogging till then.

Leaving here
late winter snow 030202

Going here !! :-)
chilling on ave maria island

Saturday, February 09, 2008

Sure Puts Things in Perspective

LifeSiteNews.com

Friday January 25, 2008

Mother Refused Cancer Treatment So Baby Could live

By Thaddeus M. Baklinski

NORFOLK, UK, January 25, 2008 (LifeSiteNews.com) - Lorraine Allard of St. Olaves, near Great Yarmouth, was told she had advanced liver cancer when she was four months pregnant with her first son.

The thirty-three year old mother of three girls was advised to abort her son, who was 23 weeks old, and begin chemotherapy right away. Rather than follow the doctor's advice, however, the courageous woman insisted on waiting long enough to give her unborn son a chance to survive, telling her husband, Martyn: "If I am going to die, my baby is going to live."

Mrs. Allard was scheduled for a caesarian delivery at 26 weeks, but went into premature labour and delivered her son, Liam, on November 18.

"He was so tiny, just 1lb 11oz, so the nurse grabbed him and allowed Lorraine to give him a little kiss before he was taken to an incubator," Mr. Allard said in a report by the Daily Mail.

"She was so emotional. She had been so determined to give him the best chance and was happy that he had been born naturally, which meant she wouldn't have to recover for a couple of weeks after a Caesarian before beginning the chemotherapy."

She began a course of chemotherapy and, although the doctors had said the cancer was no longer curable, they hoped to shrink the tumours, which they thought might give her a few more years of life. A CT scan on January 17, however, revealed the tumours were still growing. She passed away the following day.

Martyn Allard shared the last moments of his wife's earthly life with the Daily Mail reporter: "On the day Lorraine died she hadn't eaten for two weeks and couldn't drink. I lay beside her and she was gripping my hand quite tight. We were like that for about half an hour."

"I could feel against my chest that her heart was slowing down. She just slipped away after that. It was very peaceful."

"Lorraine was positive all the way through. She had strength for both of us. I can't begin to describe how brave she was. Towards the end we knew things weren't going well but she was overjoyed that she had given life to Liam."

"When Liam is old enough, I won't tell him that Lorraine gave her life for him but I will say she made sure he had a good chance of life. She told me she didn't want him to feel bad about it," Mr. Allard added.

Lorraine's funeral will take place on February 4th in the same church where she married Martyn.




(c) Copyright: LifeSiteNews.com. Permission to republish is granted (with limitation*) but acknowledgement of source is *REQUIRED* (use LifeSiteNews.com).
"the programs I hoped would produce a kind of heaven ... ended up producing something much more like hell."

One of the great ironies, and tragedies, of liberalism is that, all too often, the grandiose programs they roll out do more harm than good; they exacerbate the problems they were created to solve. Welfare is one example. Its noble intention was to give folks a helping hand as they struggled to lift themselves up out of poverty. Instead, welfare helped to create a permanent underclass of people who grew dependent on government handouts.

Here is an interesting article in The American by Michael Barone on his experience as an idealistic young liberal working as an intern in Detroit back in the tumuluous 60s.

Present at the Destruction

From the January/February 2008 Issue

MICHAEL BARONE tells the eyewitness story of the 1967 riot: how programs that were supposed to create a heaven turned Detroit into a hell.

Present at the DestructionDean Acheson, who was President Truman’s secretary of state, wrote a memoir in 1969 titled Present at the Creation—the cre­ation of the Marshall Plan, the NATO alliance, and other initiatives at the begin­ning of the Cold War. In that same spirit, I can proclaim that I was present at the destruction—the destruction of much of the city of Detroit.

In Acheson’s case, what was created was the postwar Western alliance that waged the Cold War for 40 years to victory. In my case, what was destroyed was a great city, once the fourth-larg­est in the United States, in a long and drawn-out process over the next 40 years. Acheson was writ­ing about the years he served at the top of the State Department. I am writing about my intern­ship in the mayor’s office during the summer of 1967, the summer when Detroit suffered the most damaging urban riot in American history.

It wasn’t supposed to be that way. Jerome Cavanagh was elected mayor in 1961 at age 33 with near-unanimous support from the city’s black vot­ers and was reelected by a wide margin in 1965. He started ambitious poverty programs, set up a civil­ian complaint bureau in the police department, and brought in $360 million in federal money. He was bright and charming and, until he lost a Senate primary in 1966, seemed to have an unlimited political future. In 1965, I had written an article in The Harvard Crimson praising him for his liberal policies and contrasting them with the conserva­tive policies of Los Angeles Mayor Samuel Yorty, which I suggested were responsible for the Watts Riots. That got me an interview with Cavanagh and eventually the summer internship.

As I began work in June, I felt I was at the cutting edge of social change. City governments had long been providers of basic services such as water, gar­bage pickup, policing, and firefighting—humdrum stuff. Now city governments were overcoming pov­erty and providing opportunity for poor blacks to advance. Or so I thought. The mayor assigned me to spend one week at the city’s poverty pro­gram headquarters and to interview the heads of each program. That changed my thinking a little. Some of the officials appeared enthusiastic about what they were doing. But others, it seemed clear to me, had been dumped by their former agencies and were just marking time. Still, I remained con­fident, even as a major riot broke out in Newark, New Jersey, on July 12, that no civil disturbance like it would happen in Detroit. Newark’s mayor was a white hack politician, opposed by most local blacks. Detroit was different.

Not so. In the small hours of Sunday, July 23, Detroit police raided a “blind pig” (an after-hours bar) at 12th and Clairmount—about a mile from where my mother grew up. There were protests as police made arrests, but then people in the crowds started breaking windows, looting stores, and set­ting fires. The police, heavily outnumbered, made no efforts to stop them; Commissioner Ray Girardin felt that would only invite more violence.

White mayor Jerome Cavanagh was elected in 1961 at age 33 with near-unanimous support from the city’s black voters. He started ambitious poverty programs and brought in $360 million in federal money.

“A spirit of carefree nihilism was taking hold,” said the Kerner Commission Report, which was supposed to be the definitive statement on America’s urban unrest. It was an odd descrip­tion of what was going on. Firemen, unprotected by police, abandoned 100 city blocks. The loot­ing and arson continued during the day even as Representative John Conyers, then serving his sec­ond term in the House and now chairman of the Judiciary Committee, called on rioters to stop and as Cavanagh met with black leaders at police head­quarters at 1300 Beaubien (a building site familiar to readers of the crime novels of Elmore Leonard). I arrived at the City-County Building around noon and found my way into meetings. At one point Mayor Cavanagh asked me, fresh from my first year of law school, whether he had the power to declare a curfew. He ordered one at 7:45 p.m., and by 9:00 p.m. Governor George Romney had declared a state of public emergency.

I kept no diary, and my memories of the days and nights that followed are jumbled. State police were sent in by the early hours of Monday, and the National Guard was summoned from summer training camp 200 miles away. But as the looting, arson, and killing continued on Sunday night and Monday morning, it was plain that city and state police forces were too small to be effective and that the National Guard, with no riot training, was shooting off its weapons far too much. By noon Monday, President Lyndon Johnson had ordered troops to a nearby Air Force base. After a late after­noon tour of the city, Deputy Defense Secretary Cyrus Vance and General John Throckmorton decided the soldiers weren’t needed. But when darkness fell after 9:00 p.m. the rioting continued in full force, and by midnight the decision to deploy federal troops had been made. The Army wound up using much less firepower than the National Guard had—and it was far more effective.

I remember listening to the police radio in the commissioner’s office, probably on that night. A call came in that police were withdrawing from one square mile of the city, followed by a simi­lar call a few minutes later. I knew large parts of Detroit block by block: the neighborhoods where my relatives lived; the long avenues radiating out of downtown Detroit, lined with stores and churches and auto dealerships; the big auto factories well into town but on its periphery when they were built between 1905 and 1930. When my father used to take me with him on his Saturday hospital rounds, he would point out neighborhoods—whole square miles—that had been all white the year before and now were well on their way to becoming all black.

Riots occur when people think they can get away without punishment. That may not be ‘carefree nihilism’ but it’s also not ‘seeking fuller participation in the social order.’

When I got my driver’s license in 1960, I liked to drive around Detroit, exploring and seeing the effects of what we called neighborhood change. It didn’t occur to me then not to spend the evening in an art theater or a jazz club in what had become a black neighborhood. Now, I was in what was called the Command Center as large parts of the city were being looted and torched. As I drove home on the freeway in the daylight I could see smoke rising from the fires; at one stoplight I pulled up next to a tank.

The rioting continued on Tuesday and Wednesday, then ceased Thursday; it had gone on for five nights and much of the days in between. In all, 43 people were dead, 33 of them black; 7,200 people had been arrested. (At one point I was told to find 2,000 mattresses for prisoners; after much calling around, I got them from the Salvation Army, to which I contribute every year.) My initial reac­tion to the riot was that we needed to show that we could maintain basic order. The official response was different. Almost all political and civic lead­ers sought to understand the rioters’ grievances. The Kerner Commission Report, issued in 1968, pontificated, “What the rioters appeared to be seeking was fuller participation in the social order and the material benefits enjoyed by the majority of American citizens.” Certainly, blacks in Detroit had grievances: the residential segregation then universal in America was a disgrace, and the city’s police force was only 4 percent black. But I believe the rioters were making a different calculation. They knew about the riots in other cities, and they figured that if enough people started looting and firebombing, no one would stop them. Riots occur when people expect a riot to occur and think they can get away without punishment. That may not exactly be “carefree nihilism,” but it’s also not “seek­ing fuller participation in the social order.”

The riot set in motion decisions and actions that physically and spiritually destroyed much of the city over the next four decades. It sped the exodus of whites from the city to the suburbs north of Eight Mile Road; it staunched the flow of investment into the city; it led to a vast increase in crime. Coleman Young, Detroit’s mayor from 1973 to 1993, was blatantly hostile to whites and seemed entirely unperturbed by the city’s crime. Today when I drive in Detroit I see neighborhoods with burned-out, abandoned houses and empty lots once inhab­ited by middle-income homeowners. Detroit had 1,600,000 residents at the time of the riot. The lat­est Census estimate is about 919,000.

My political views have changed over those years, more because of what has happened to Detroit than anything else. In retrospect, it is plain that Detroit was as likely to have a riot as any other major city and that the programs I hoped would produce a kind of heaven in our central cities ended up producing something much more like hell. A more forceful response to the crowd outside the blind pig might have prevented the riot (as it prob­ably did, without much notice, in other cities), and a more rapid deployment of federal troops could have stopped it earlier (as happened in Los Angeles in 1992). But it’s not clear to me that we could have avoided the disastrous policy responses that were already in train in 1967: taking a more lenient view of urban crime and promoting greater wel­fare dependency among blacks. That was a wrong turn, but white America did have sins to answer for, and what seems to me now the more productive response—nurturing middle-class habits and edu­cational achievement among blacks—was a course white Americans felt too guilty to pursue. The peo­ple left in Detroit are still paying the price.

Michael Barone, a resident fellow at the American Enterprise Institute, has been a senior writer at U.S. News & World Report for 17 years.

NEWSFLASH -- Hillary Announces Running Mate



How's that for a "winning ticket"!

Tuesday, February 05, 2008

He Epitomizes Excellence

Who? Who else -- Thomas Sowell

'Giving Back' Has Become Mindless Mantra

By THOMAS SOWELL | Posted Wednesday, November 07, 2007 4:30 PM PT

Among the many mindless mantras of our time, "making a difference" and "giving back" irritate me like chalk screeching across a blackboard.

I would be scared to death to "make a difference" in the way pilots fly airliners or brain surgeons operate. Any difference I might make could be fatal to many people.

Making a difference makes sense only if you are convinced you have mastered the subject at hand to the point where any difference you make would be for the better.

Very few people have mastered anything that well beyond their own circle of knowledge. Even fewer think far enough ahead to consider that question. Yet hardly a day goes by without news of some uninformed busybodies on one crusade or another.

Even simple acts have ramifications that spread across society the way waves spread across a pond when you drop in a stone.

Among those who make a difference by serving food to the homeless, how many have considered the history of societies that have made idleness easy for great numbers of people?

How many have studied the impact of drunken idlers on other people in their own society, including children who come across their needles in the park — if they dare to go to the parks?

How many have even considered such questions relevant as they drop their stone in the pond without thinking about the waves that spread out to others?

Maybe some would still do what they do, even if they thought about it. But that doesn't mean that thinking is a waste of time. "Giving back" is a similarly mindless mantra.

I have donated money, books and blood for people I have never seen and to whom I owe nothing. Nor is that unusual among Americans, who do more of this than anyone else. But we are not "giving back" anything to those people because we never took anything from them in the first place.

If we are giving back to society at large, in exchange for all that society has made possible for us, then that is a very different ballgame. Giving back in that sense means acknowledging an obligation to those who went before us and for the institutions and values that enable us to prosper today.

But there is very little of this spirit of gratitude and loyalty in many of those who urge us to "give back." Indeed, many who repeat the "giving back" mantra would sneer at any such notion as patriotism or any idea that the institutions and values of American society have accomplished worthy things and deserve their support.

Our educational system, from the schools to the universities, are actively undermining any sense of loyalty to the traditions, institutions and values of American society. They are not giving back anything except condemnation, often depicting sins common to the human race around the world as peculiar evils of "our society."

A classic example is slavery, which is repeatedly drummed into our heads — in the schools and in the media — as something unique done by white people to black people in the United States. The tragic fact is that, for thousands of years of recorded history, people of every race and color have been both slaves and enslavers.

Europeans enslaved on the Barbary Coast of North Africa were far more numerous than all the Africans brought to the U.S. and the 13 colonies from which it was formed.

What was unique about Western civilization was that it was the first civilization to turn against slavery, and that it stamped out slavery not only in its own societies but in other societies around the world during the era of Western imperialism.

That process took well over a century, because non-Western societies resisted. White people, as well as black people, were still being bought and sold as slaves, decades after the Emancipation Proclamation freed blacks in the United States.

Those who want to "give back" should give back the truth. It is a debt that is long overdue.

Copyright 2007 Creators Syndicate, Inc


Saturday, February 02, 2008

Dear Abby

Dear Abby:

My husband is a liar and a cheat. He has cheated on me from the beginning, and when I confront him, he denies everything. What's worse, everyone knows he cheats on me. It is so humiliating. Also, since he left his job eight years ago he hasn't even looked for a new one. All he does is buy big cigars and cruise around and bullshit with his pals, while I have to work to pay the bills. Since our daughter went away to college he doesn't even pretend to like me and hints that I am a lesbian. What should I do?

Signed,
Clueless









Dear Clueless:
Grow up and dump him. For Pete's sake, you don't need him anymore. You're a United States Senator and presidential candiate. Act like it.

Wednesday, January 30, 2008

Give 'Em Enough
Rope ...


Hopefully you've all read Mark Steyn's terrific book, America Alone. Here is kind of a follow-up article to the book. It's a little long but well worth reading. If militant Islam is successful in toppling Western democracy, it will be due, at least in part, to wounds which were self-inflicted.
The Right Not To Be Offended

Steyn on Canada and the Commonwealth

Saturday, 12 January 2008

Do you remember a cover story Maclean’s ran on Oct. 23, 2006?

No? Me neither, and I wrote it. Such is life in the weekly mag biz. But it was an excerpt on various geopolitical and demographic trends from my then brand new tome, America Alone: The End of the World as we Know It. I don’t know whether my bestselling book is still available in Canadian bookstores, but it’s coming soon to a Canadian “courtroom” near you! The Canadian Islamic Congress and a handful of Osgoode Hall law students have complained about the article in Maclean’s to (at last count) three of Canada’s many “human rights” commissions, two of which have agreed to hear the “case.” It would be nice to report that the third sent the plaintiffs away with a flea in their ears saying that in a free society it’s no business of the state to regulate the content of privately owned magazines. Alas, I gather it’s only bureaucratic torpor that has temporarily delayed the province of Ontario’s enthusiastic leap upon the bandwagon. These students are not cited in the offending article. Canadian Muslims are not the subject of the piece. Indeed, Canada is not mentioned at all, except en passant. Yet Canada’s “human rights” commissions have accepted the premise of the Canadian Islamic Congress - that the article potentially breaches these students’ “human rights.”

Since the CIC launched its complaint, I’ve been asked by various correspondents what my defence is. My defence is I shouldn’t have to have a defence. The “plaintiffs” are not complaining that the article is false, or libellous, or seditious, for all of which there would be appropriate legal remedy. Their complaint is essentially emotional: it “offended” them. And as offensiveness is in the eye of the offended, there’s not a lot I can do about that.

But, given that the most fundamental “human right” in modern Canada is apparently the right not to be offended, perhaps I could be permitted to say what offends me. I’m offended by the federal and British Columbia human rights commissions’ presumption that the editing decisions of Maclean’s fall within their jurisdiction. Or to put it another way, I don’t accept that free-born Canadian citizens require the permission of the Canadian state to read my columns. The eminent Q.C. who heads the Canadian Human Rights Commission may well be a shrewd and insightful person but I don’t believe her view of Maclean’s cover stories should carry any more weight than that of Mrs. Mabel Scroggins of 47 Strathcona Gardens. And it is slightly unnerving to me that large numbers of Canadians apparently think there’s nothing wrong in subjecting the contents of political magazines to “judicial review.”

Let’s take it as read that I am, as claimed, “offensive.” That’s the point. It’s offensive speech that requires legal protection. As a general rule, Barney the Dinosaur singing “Sharing is Caring” can rub along just fine. Take, for example, two prominent figures from Scandinavia. Extremely prominent, as it happens. In his Christmas address to the Swedish people, King Carl Gustaf hailed the dawn of “one new Sweden. Young people with roots in other cultures put Sweden on the map in musical styles, in the field of sports, with business ideas that were not there when I was younger... To welcome changes and to let the mix of cultures and experiences enrich our lives and our society is the only road ahead.” Blah blah blah. Usual multiculti bromides. Could have been our own Queen’s Christmas message or her vicereine on Canada Day. Stick it in the Globe and Mail and no one would bat an eyelid.

By contrast, here’s another Scandinavian head of state. Two years ago, Queen Margrethe II of Denmark, musing on Islamic radicalism in her own country, said that people need occasionally to “show their opposition to Islam... It is a challenge we have to take seriously. We have let this issue float about for too long because we are tolerant and very lazy. And when we are tolerant, we must know whether it is because of convenience or conviction.”

Can you still print the Queen of Denmark’s remarks in a Canadian publication? To be honest, I’m not sure. If you examine Dr. Mohamed Elmasry’s formal complaint to the Canadian Human Rights Commission about my article, Grievance #16 objects to the following assertion:

“The number of Muslims in Europe is expanding like ‘mosquitoes.’ ”

That claim certainly appears in my piece. But they’re the words not of a notorious right-wing Islamophobic columnist but of a bigshot Scandinavian Muslim:

“ ‘We’re the ones who will change you,’ the Norwegian imam Mullah Krekar told the Oslo newspaper Dagbladet in 2006. ‘Just look at the development within Europe, where the number of Muslims is expanding like mosquitoes. Every Western woman in the EU is producing an average of 1.4 children. Every Muslim woman in the same countries is producing 3.5 children.’ ”

Given that the “mosquitoes” line is part of the basis on which the HRC accepted Dr. Elmasry’s complaint of “Islamophobia,” I’m interested to know what precisely is the offence? Are Mullah Krekar’s words themselves Islamophobic? Or do they only become so when I quote them? The complainants want a world in which a Norwegian imam can make statements in a Norwegian newspaper but if a Canadian columnist reprints them in a Canadian publication it’s a “hate crime.” It’s striking to examine the Canadian Islamic Congress’s complaints and see how many of their objections are to facts, statistics, quotations - not to their accuracy but merely to the quoting thereof. But, of course, they’ve picked the correct forum: before the human rights commissions, truth is no defence.

Just for the record, my book is not about Islam, not really. Rather, it posits Islam as an opportunist beneficiary of Western self-enfeeblement. The most important quotation in the entire text is nothing to do with Muslims or mosquitoes but a bald statement by the late historian Arnold Toynbee:

“Civilizations die from suicide, not murder.”

One manifestation of that suicidal urge is the human rights commission. It is an illiberal notion harnessed in the cause, supposedly, of liberalism: gays don’t like uptight Christians flaunting the more robust passages of Leviticus? Don’t worry about it. We’ll set up a body that’ll hunt down Bible-quoting losers in basements and ensure they’ll trouble you no further. Just a few recalcitrant knuckle-draggers who decline to get with the beat. Don’t give ‘em a thought. Nothing to see here, folks.

The Canadian Islamic Congress is now using this pseudo-judicial shortcut to circumscribe debate on one of the great central questions of the age: the demographic transformation of much of the Western world. The Islamification of Europe is a fact. It’s happening. It’s under way right now. Are Canadian magazines allowed to acknowledge that? And, if they do, are they allowed to posit various scenarios as to how it might all shake out? The CIC objects to articles that suggest all Muslims are jihadists and radicals. Very well. Are we permitted to try and calibrate what proportion is radical? For example, a recent poll found that 36 per cent of Muslims between the ages of 16 and 24 believe that those who convert to another religion should be punished by death. That’s not 36 per cent of young Muslims in Waziristan or Yemen or Sudan, but 36 per cent in the United Kingdom. Forty per cent of British Muslims would like to live under sharia, in Britain. Twenty per cent have sympathy for the July 7 Tube bombers. And, given that Islam is the principal source of population growth in every city down the spine of England from Manchester to Sheffield to Birmingham to London, these statistics are not without significance for Britain’s future. Can we talk about it?

Not if the CIC and their enablers at the human rights commissions get their way. I note, too, that the Ontario Federation of Labour is supporting the Canadian Islamic Congress’s case. As Terry Downey, executive supremo of the OFL, primly explains, “There is proper conduct that everyone has to follow”- and his union clearly feels my article is way beyond the bounds of that “proper conduct.” Don’t ask me why. I don’t pretend to understand the peculiar psychological impulses that would lead the OFL to throw its lot in with Dr. Mohamed Elmasry and the CIC. Except that there seems to be some kinky kind of competition on the Western left to be, metaphorically speaking, Islam’s lead prison bitch.

Oh, dear. Is that “offensive” to the executive committee of the OFL? Very probably so. I may well have another “human rights” suit on my hands. Heigh-ho. Might as well be hung for a sheep as a lamb.

Or we could all grow up and recognize the dangers in forcing more and more public discourse into the shadows. As David Warren put it, the punishment is not the verdict, but the process - the months of time-consuming distractions and legal bills that make it easier for editors to shrug, “You know, maybe we don’t need a report on creeping sharia, after all. How about we do The Lindsay Lohan Guide To Celebrity Carjacking one more time?”

Canada is not unique in the urge of its bien pensants to pre-emptive surrender: Australian publishers decline books on certain, ah, sensitive subjects; a French novelist was dragged into court to answer for the “Islamophobia” of one of his fictional characters; British editors insist books are vacuumed of anything likely to attract the eye of wealthy Saudis adept at using the English legal system to silence their critics.

Nonetheless, even in this craven environment, Canada’s “human rights commissions” are uniquely inimical to the marketplace of ideas. In its 30 years of existence, no complaint brought to the federal HRC under Section XIII has been settled in favour of the defendant. A court where the rulings only go one way is the very definition of a show trial. These institutions should be a source of shame to Canadians.

So I’m not interested in the verdict - except insofar as an acquittal would be more likely to legitimize the human rights commissions’ attempt to regulate political speech, and thus contribute to the shrivelling of liberty in Canada. I’m interested only in getting the HRCs out of this business entirely. When it comes to free speech on one of the critical issues of the age, to reprise Sir Edward Grey on the eve of the Great War, the lamps are going out all over the world - one distributor, one publisher, one novelist, one cartoonist, one TV host at a time.

Maclean’s, January 2008

Ann Coulter Takes McCain to the Woodshed

While I'm not a huge Ann Coulter fan, one thing I do like about her is that she doesn't wear 'rose coloted glasses, and she sure does not drink any candidate's kool-aid. Now that she's knocked Mike Huckabee out of the race, she's set her sights on psuedo-conservative McCain -- and boy does she give him a whipping!

‘STRAIGHT TALK’ EXPRESS TAKES SCENIC ROUTE TO TRUTH

By Ann Coulter

Thu Jan 24, 6:07 PM ET

John McCain is Bob Dole minus the charm, conservatism and youth. Like McCain, pollsters assured us that Dole was the most “electable” Republican. Unlike McCain, Dole didn’t lie all the time while claiming to engage in Straight Talk.

Of course, I might lie constantly too, if I were seeking the Republican presidential nomination after enthusiastically promoting amnesty for illegal aliens, Social Security credit for illegal aliens, criminal trials for terrorists, stem-cell research on human embryos, crackpot global warming legislation and free speech-crushing campaign-finance laws.

I might lie too, if I had opposed the Bush tax cuts, a marriage amendment to the Constitution, waterboarding terrorists and drilling in Alaska.

And I might lie if I had called the ads of the Swift Boat Veterans for Truth “dishonest and dishonorable.”

McCain angrily denounces the suggestion that his “comprehensive immigration reform” constituted “amnesty” -- on the ludicrous grounds that it included a small fine. Even the guy who graduated fifth from the bottom of his class at the U.S. Naval Academy didn’t fall for this a few years ago.

In 2003, McCain told The Tucson Citizen that “amnesty has to be an important part” of any immigration reform. He also rolled out the old chestnut about America’s need for illegals, who do “jobs that American workers simply won’t do.”

McCain’s amnesty bill would have immediately granted millions of newly legalized immigrants Social Security benefits. He even supported allowing work performed as an illegal to count toward Social Security benefits as recently as a vote in 2006 -- now adamantly denied by Mr. Straight Talk.

McCain keeps boasting that he was “the only one” of the Republican presidential candidates who supported the surge in Iraq.

What is he talking about? All Republicans supported the surge -- including Mitt Romney and Rudy Giuliani. The only ones who didn’t support it were McCain pals like Sen. Chuck Hagel. Indeed, the surge is the first part of the war on terrorism that caused McCain to break from Hagel in order to support the president.

True, McCain voted for the war. So did Hillary Clinton. Like her, he then immediately started attacking every other aspect of the war on terrorism. (The only difference was, he threw in frequent references to his experience as a POW, which currently outnumber John Kerry’s references to being a Vietnam vet.)

Thus, McCain joined with the Democrats in demanding O.J. trials for terrorists at Guantanamo, including his demand that the terrorists have full access to the intelligence files being used to prosecute them.

These days, McCain gives swashbuckling speeches about the terrorists who “will follow us home.” But he still opposes dripping water down their noses. He was a POW, you know. Also a member of the Keating 5 scandal, which you probably don’t know, and won’t -- until he becomes the Republican nominee.

Though McCain was far from the only Republican to support the surge, he does have the distinction of being the only Republican who voted against the Bush tax cuts. (Also the little lamented Sen. Lincoln Chafee, who later left the Republican Party.) Now McCain claims he opposed the tax cuts because they didn’t include enough spending cuts. But that wasn’t what he said at the time.

To the contrary, in 2001, McCain said he was voting against Bush’s tax cuts based on the idiotic talking point of the Democrats. “I cannot in good conscience,” McCain said, “support a tax cut in which so many of the benefits go to the most fortunate among us at the expense of middle-class Americans who need tax relief.”

McCain started and fanned the vicious anti-Bush myth that, before the 2000 South Carolina primary, the Bush campaign made phone calls to voters calling McCain a “liar, cheat and a fraud” and accusing him of having an illegitimate black child.

On the thin reed of a hearsay account, McCain immediately blamed the calls on Bush. “I’m calling on my good friend George Bush,” McCain said, “to stop this now. He comes from a better family. He knows better than this.”

Bush denied that his campaign had anything to do with the alleged calls and, in a stunningly magnanimous act, ordered his campaign to release the script of the calls being made in South Carolina.

Bush asked McCain to do the same for his calls implying that Bush was an anti-Catholic bigot, but McCain refused. Instead, McCain responded with a campaign commercial calling Bush a liar on the order of Bill Clinton:

MCCAIN: His ad twists the truth like Clinton. We’re all pretty tired of that.

ANNOUNCER: Do we really want another politician in the White House America can’t trust?

After massive investigations by the Los Angeles Times and investigative reporter Byron York, among others, it turned out that neither of the alleged calls had ever been made by the Bush campaign -- nor, it appeared, by anyone else. There was no evidence that any such calls had ever been made, which is unheard of when hundreds of thousands of “robo-calls” are being left on answering machines across the state.

And yet, to this day, the media weep with McCain over Bush’s underhanded tactics in the 2000 South Carolina primary.

In fact, the most vicious attack in the 2000 South Carolina primary came from McCain -- and not against his opponent.

Seeking even more favorable press from The New York Times, McCain launched an unprovoked attack against the Rev. Jerry Falwell and Pat Robertson, calling them “agents of intolerance.” Unlike the phantom “black love child” calls, there’s documentary evidence of this smear campaign.

To ensure he would get full media coverage for that little gem, McCain alerted the networks in advance that he planned to attack their favorite whipping boys. Newspaper editors across the country stood in awe of McCain’s raw bravery. The New York Times praised him in an editorial that said the Republican Party “has for too long been tied to the cramped ideology of the Falwells and the Robertsons.”

Though McCain generally votes pro-life -- as his Arizona constituency requires -- he embraces the loony lingo of the pro-abortion set, repeatedly assuring his pals in the media that he opposes the repeal of Roe v. Wade because it would force women to undergo “illegal and dangerous operations.”

Come to think of it, Dole is a million times better than McCain. Why not run him again?

The Breck Girl Bails

It's being reported that the Breck Girl, John Edwards, is calling it quits today and pulling out of the race for the Democrat nomination.

Check this out:
Democrat John Edwards is exiting the presidential race Wednesday, ending a scrappy underdog bid in which he steered his rivals toward progressive ideals while grappling with family hardship that roused voters' sympathies but never diverted his campaign ... .

... The decision came after Edwards lost the four states to hold nominating contests so far to rivals who stole the spotlight from the beginning—Hillary Rodham Clinton and Barack Obama.

The former North Carolina senator will not immediately endorse either candidate in what is now a two-person race for the Democratic nomination ... .

Edwards waged a spirited top-tier campaign against the two better- funded rivals, even as he dealt with the stunning blow of his wife's recurring cancer diagnosis. In a dramatic news conference last March, the couple announced that the breast cancer that she thought she had beaten had returned, but they would continue the campaign.

Their decision sparked a debate about family duty and public service. But Elizabeth Edwards remained a forceful advocate for her husband, and she was often surrounded at campaign events by well-wishers and emotional survivors cheering her on.

Edwards planned to announce his campaign was ending with his wife and three children at his side. Then he planned to work with Habitat for Humanity at the volunteer-fueled rebuilding project Musicians' Village ... .

Wow, such fawning and adulatory prose could only come from Edwards' campaign HQ -- right? No, this was the work of fair and objective mainstream media outlet the Associated Press.

Bias? What liberal bias?

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